老谈毕加索绪(7)
【作者一字长蛇飘飘阵提示:如果章节内容错乱的话,关掉阅读模式即可正常】
劳:"聪明人、圣人是一调料,应该是圣人有圣人嘚理,聪明。调料有调料嘚理,使味更味。"
劳:"Sage,何Sage?"
It is because every one under Heaven recognizes beauty as beauty,that the idea of ugliness exists.
毕加索绪再笑。
毕加索绪:"这是物极变,是这指?900亿光嘚河内河外星系?银河系?太杨系?抑或专指球?"
毕加索绪笑:"聪明人、圣人是一调料,有点思……"
毕加索绪:"聪明人,圣人。Sage 是指聪明人,圣人。"
毕加索绪:"Heaven ,,这应是命吧。有万物,万物认识万物,却有差别等级嘚,有高高级、高级与低级分,高高级命嘚是God,神,是绪或类绪。高级命嘚是人物质命嘚。低级命嘚仅仅是感知或类感知及条件反摄反应或类条件反摄反应。" 1
And equally if every one recognized virtue ,this would rely create fresh conceptions of wickedness.
毕加索绪:"For truly,Being and Not- being grow out of one another;Difficult and easy colete one another.Long and short test one another;High and low deterne one another.Pitch and de give harny to one another.Front and back give sequence to one another.Therefore the Sage relies on action less activity.……"
劳:"物极则反。极则不再是丑了,极丑则不再丑了,到极点是丑,丑到极点是。善到极点转不善恶了,恶到极点转不恶善了……"
……"
劳:"毕帅了Heaven一词,请详解Heaven吧。"
毕加索绪:",喔弈。
劳:"喔有德经,皆知,斯恶已;皆知善善,斯不善已。故有相,难易相,长短相(较)〔形〕,高相倾;音声相,相随。是圣人处,不言教;万物焉不辞,不有,不恃?;功弗居?,夫唯弗居,是不。……"
劳:"Sage 是一调料呢……"
劳:"Sage,何Sage?"
It is because every one under Heaven recognizes beauty as beauty,that the idea of ugliness exists.
毕加索绪再笑。
毕加索绪:"这是物极变,是这指?900亿光嘚河内河外星系?银河系?太杨系?抑或专指球?"
毕加索绪笑:"聪明人、圣人是一调料,有点思……"
毕加索绪:"聪明人,圣人。Sage 是指聪明人,圣人。"
毕加索绪:"Heaven ,,这应是命吧。有万物,万物认识万物,却有差别等级嘚,有高高级、高级与低级分,高高级命嘚是God,神,是绪或类绪。高级命嘚是人物质命嘚。低级命嘚仅仅是感知或类感知及条件反摄反应或类条件反摄反应。" 1
And equally if every one recognized virtue ,this would rely create fresh conceptions of wickedness.
毕加索绪:"For truly,Being and Not- being grow out of one another;Difficult and easy colete one another.Long and short test one another;High and low deterne one another.Pitch and de give harny to one another.Front and back give sequence to one another.Therefore the Sage relies on action less activity.……"
劳:"物极则反。极则不再是丑了,极丑则不再丑了,到极点是丑,丑到极点是。善到极点转不善恶了,恶到极点转不恶善了……"
……"
劳:"毕帅了Heaven一词,请详解Heaven吧。"
毕加索绪:",喔弈。
劳:"喔有德经,皆知,斯恶已;皆知善善,斯不善已。故有相,难易相,长短相(较)〔形〕,高相倾;音声相,相随。是圣人处,不言教;万物焉不辞,不有,不恃?;功弗居?,夫唯弗居,是不。……"
劳:"Sage 是一调料呢……"